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Archive for September, 2014


rest-here_esther-simpson

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The following chiasmus is from here.

I’ve made a few changes.  I’ve changed his A to an A/B and his A’ to a B’/A’.  I’ve moved the end of his B section into C (my D1).  And finally,  I’ve created a spot of paralleling in his C and C’ sections (which is now my D1/D2/D’1/D’2). D1 and D’1 are negative descriptions of destruction, while D2 and D’2 are positive descriptions of peace and healing.

Here’s a quote offering a little more explanation:

Like most psalms, Psalm 46 originated in the life of the Israelite community. It was sung and recited long before it was ever written down, it’s poetic style shaped by confidence in God’s protection from threats, whether from other nations or “Mother Nature.”  In the face of a long history of threats and set backs faced by the Jewish community, God was with them, offering his provision and protection.

Robert Alden created a chiasm of Psalm 46 which pulls out some interesting features from its verses:

1      A  God is refuge.

2              B  No fear.

3-4                         C  God rules over natural calamities.

5                                       D  God is here.

6a                                               E  Nations rage.

6b                                               E  God speaks.

7                                       D  God is here.

8-9                          C  God rules over political calamities.

10                 B  Be still.

11        A  God is refuge.

Notice (B) “No fear” and “be still” are complementary, while (E) “nations rage” and “God speaks” contrast humanity’s actions with God’s actions. Verse 7 echoes verse 5, “God is here” (D), as though it were being underscored.  In verse 10, God sends a powerful message to the nations–to be still and submit to his reign.  … …  [H]e commands us all to “be still”– a quiet reminder that our ultimate confidence and security is in the power and presence of God.  Only then can we truly rest in his presence.

 

For the choir director.  A Psalm of the sons of Korah, set to Alamoth.  A Song.

A    1  God is our refuge and strength,

B    a very present help in trouble. 

C    2  Therefore we will not fear,

D

1    though the earth should change and though the mountains slip into the heart of the sea3  though its waters roar and foam, though the mountains quake at its swelling pride.  Selah. 

2    4  There is a river whose streams make glad the city of God, the holy dwelling places of the Most High. 

E    5  God is in the midst of her,  /  she will not be moved; God will help her when morning dawns

F    6  The nations made an uproar,  /  the kingdoms tottered;

F’   He raised His voice,  /  the earth melted

E’   7  The Lord of hosts is with us;  /  the God of Jacob is our stronghold. Selah. 

D’  

1   8  Come, behold the works of the Lord, who has wrought desolations in the earth

2   9  He makes wars to cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariots with fire

C’   10  Cease striving and know that I am God – I will be exalted among the nations, I will be exalted in the earth.” 

B’   11  The Lord of hosts is with us;

A’   the God of Jacob is our stronghold. Selah.

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stock-footage-reading-the-book-of-genesis-bible

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There are quite a few chiasmi in Genesis.  I was reading through Genesis 8-10 the other day and noticed the following six:

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8:22

20  Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.  21  The Lord smelled the soothing aroma; and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.

A   

22  While the earth remains,

B    [Me:  moving from cooler time of the year to warmer time of the year?  Seedtime to harvest?:]

a    Seedtime

b    and harvest,

C   

c    And cold

d    and heat,

C’  

d’   And summer

c’   and winter,

B’  

b’  (d”)  And day

a’   (c”)  and night

A’   Shall not cease.”

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9:6a:

A    “Whoever sheds

B    the blood

C    of man

C’   by man

B’   his blood

A’   shall be shed …”

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9:9-17:

8  Then God spoke to Noah and to his sons with him, saying, 

A

a    9  “Now behold, I Myself do establish My covenant with you and with your descendants after you;  

b    10  and with every living creature

c    that is with you,

d    the birds, the cattle, and every beast of the earth

c’   with you – of all that comes out of the ark,

b’   even every beast of the earth. 

a’   11  I establish My covenant with you;

B    and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” 

C    12  God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations;  13  I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.  14  It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud,  15  and I will remember My covenant, which is between Me and you and every living creature of all flesh;

B’   and never again shall the water become a flood to destroy all flesh

A’   16 When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  17  And God said to Noah, This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

[Me:  There is a match between the center and the end, a common feature in chiasmus: bow in the cloud; remembering.  At the same time, the author is able to match A’ with A via his ending comment, “… the covenant which I established between Me and all flesh that is on the earth”.]

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10:1-24

1 Now these are the records of the generations of

A    Shem,

B    Ham,

C    and Japheth, the sons of Noah; and sons were born to them after the flood. 

C’   2  The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras.  …  …

B’   6  The sons of Ham were Cush and Mizraim and Put and Canaan.  …  …

A’   21  Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born. 22 The sons of Shem were Elam and Asshur

a    and Arpachshad

b    and Lud and Aram.

b’   23  The sons of Aram were Uz and Hul and Gether and Mash.

a’   24  Arpachshad became the father of Shelah …

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yume1600x1200

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The pic is from here

Its meaning is “dream”.

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Dream of Ink Brush Calligraphy

In prayer:
quiet opening,
my artery is a thin
shadow on paper—
margin of long grass,
ruderal hair, sister to this
not yet part of our bodies
your lyric corpus of seed
in rough drafts of pine ash,
chaogao or grass calligraphy
in rough drafts of pine ash—
your lyric corpus of seed
not yet part of our bodies:
ruderal hair, sister to this
margin of long grass,
shadow on paper,
my artery is a thin
quiet opening
in prayer.

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The poem was written by Karen An-Hwei Lee:

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karen-an-hwei-lee-448

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The poem can be found here, where you can listen to it.

Karen’s website is here.

 

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